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Ethics
and Film: Messages, Themes, and Techniques Module
4: The Merchant of Venice
Magaret
Haun, PhD
Development Team
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Introduction
In
this era of high-stakes testing, the tendency is to view movies
in the classroom as a distraction, at most a deserved respite
from the serious work of preparing students for the minimum competency
assessments they must pass to graduate. The guiding principle
of this module, however, is that films provide students an opportunity
to think critically about plots or events, characters, techniques,
themes, and social issues.
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Key
Concepts and Vocabulary
Do
film directors or producers have the responsibility to create morally
acceptable films?
Who determines what is morally acceptable?
Can a film be good if it relies on racist, sexist, or anti-semitic
content?
Why do we sometimes find ourselves resisting a film’s “argument”?
How do films pull us in to their worlds?
How do films communicate their values?
How important is it for our experiences as viewers that we share
the values of a film?
What is the difference between a fiction film and a documentary?
Do the ethical responsibilities of a film director extend beyond
the honest management of the actors and film crew?
Can something as straightforward as the camera angle in a particular
shot or series of shots be immoral, even sinister?
How important is point of view as an element of both technique and
content?
What is the connection between a film’s formal techniques
(camera angle and distance, lighting, edits, etc.) and its content?
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Background
for for
Teachers
The
Merchant of Venice is a difficult play. I would recommend the play
and the film—which is rated R-- for advanced classes.
Shakespeare wrote The Merchant of Venice (MV) as a comedy but readers
and audiences today find little to laugh at in this dark piece.
Older discussions of the play argue that it upholds the “Christian
values” of forgiveness, kindness, friendship, and generosity
(Craig 505). Tell that to Shylock, a Jewish moneylender who is physically
and verbally brutalized, and, at the play’s close, divested
of his fortune by powerful Venetian Christians.
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