Volume 3,
June 2003
www.psljournal.com/archives/bookreview/matFetal.cfm
Ethical Issues in Maternal-Fetal Medicine
Edited by Donna L. Dickenson*
Reviewed by Barbara A. Elliott, Ph.D.**
*Cambridge
University Press, 2002, 366 pages.
**School of
Medicine Duluth Duluth, MN
Donna Dickenson has edited a
remarkably broad and ground-extending book titled Ethical Issues in
Maternal-Fetal Medicine. The authors
represent eight disciplines with international perspective, including
philosophy, political science, sociology, obstetrics, pediatrics, general
practice, ethics and law. This diversity
is edited to capture the interest of a wide-ranging audience, and the strength
of the book is that each section and its chapters consider related concerns
through the eyes of alternate disciplines.
The text is arranged to be
clinically accessible. After a
theoretical framework for approaching the ethics of reproductive health is
described, the first section addresses over-reaching issues, including
diversity concerns, HIV in pregnancy, genetic screening, and society's shaping
of the roles of mother and father during pregnancy. The next section discusses issues related to
the inception of pregnancy; the following one considers the first and second
trimesters; the next one discusses issues of the third trimester; and the final
section includes chapters about ethical issues in the neonatal period. The chapters in each section address separate
issues, rather than presenting contrasting views to a specific topic.
In addition, there are
themes that weave throughout the text and are enriched by the longitudinal
clinical view established by the table of contents. The themes addressed in this way include
power issues between physicians and mothers; the impact of new technologies and
diseases on reproduction; the experience of disability; and the role of
differences in gender and culture in reproduction. Each of these themes is also addressed in
turn by the various disciplines. This
arrangement highlights Professor Dickenson's scholarship, insight into the
complexity of reproductive health, and her editing skill.
The theoretical framework
put forward at the beginning of the book defines three components as basic in
approaching ethical issues of reproductive health care. Carson Strong, the author of the chapter,
proposes that these concerns include the importance of reproductive freedom, the
moral status of offspring during various stages of development, and the level
of generality to use when assigning priorities in resolution of values
conflicts. This discussion distinguishes four approaches in the process:
decision making based on a hierarchical ranking of values; based on ranking of
values that is followed in all cases involving a specific issue; based on
ranking of values in the context of the particular circumstances (e.g., strict
casuistry); and based on ranking of values considering the context and the
issues (modified casuistry). His
preference is to use the final approach in considering ethical dilemmas in
reproductive health. After describing
the framework, he applies it to three cases to show its usefulness: a mother's
refusal for a Caesarian section for the fetus' sake, development of pre-embryos
(the products of conception during approximately the first 14 days following
fertilization) for research purposes, and a 63 year-old woman requesting ovum
donation to become pregnant. His
framework is thoughtfully presented, and its components are relevant to the
arguments raised by the other authors.
The first section's general
approach introduces the reader to the range of issues that have been commonly
identified as part of the ethics of reproductive health ethic. The perspectives
are clinical, political, philosophical and cultural--all with clear policy
implications. In her chapter on
multicultural issues, Sirkku Hellsten provides many examples as to how women's
reproductive health is constrained culturally and politically all over the
world, and argues that there are moral rights that should be protected in all
settings. Paquita de Zulueta adds to
this observation in her discussion of HIV screening and therapeutic research
around the world: despite the benefit to future generations, anonymous testing
and placebo-controlled trials erode the trust relationship between women and
health professionals. Rosemarie Tong
considers genetic screening as a route to perfect future children. She concludes that this brings us back to
eugenics and that the use of genetics screening will also further separate the
haves and have-nots. Whether there is a
duty not to reproduce when inadequate parenting or disabled children result is
considered by Jean McHale; criteria have already been established as part of
the Human Fertilisation and Embryology Authority Revised Code of Practice
(1998) for people seeking reproductive assistance. Cynthia Daniels considers the socio-political
role of a father in harming his fetus. Although science reflects that men's
actions do affect fetal health, she points out that preventative measures--and
media interest--focus on maternal harms.
The final paper in this section reviews the restriction of freedoms for
pregnant women. Susan Bewley considers
the moral relationship between fetus and mother, and then analyzes how society
works to protect the unborn by restricting mothers' freedoms. She uses examples of how society treats the
drug-using pregnant woman, with offers (and threats), coercion, and
punishments, in order to achieve the healthiest possible outcomes.
The second section's three
chapters identify ethical issues raised by new reproductive technologies. Francoise Shenfield moves beyond the
conventional concerns raised in assisting conception to issues raised by
pre-implantation diagnosis, cryopreservation of tissues, and cloning, and
concludes that although national and international think tanks have considered
the respect owed to the embryo and human rights of the child and family, the
important discussions of these issues will not occur until they become
available to patients and families. The
second chapter in this section relates again to the "duty not to reproduce"
question introduced earlier: whether a woman at extremely high personal health
risk for pregnancy should have access to in-vitro fertilization (IVF). Gillian Lockwood describes a woman who sought
IVF after renal transplant (due to pre-eclampsia[i] in
previous unsuccessful pregnancies), and then went on to deliver a living
child. In the last chapter of the
section, Heather Widdows argues that the impact of the secrecy of donor
insemination parallels lying and should be replaced with openness.
The third section is the
longest of the book, with six chapters that consider ethical issues related to
the first and second trimesters of pregnancy.
Again, each chapter builds on previous information but does not repeat
any of the arguments or substantive material included earlier in the book. The first chapter discusses fetal screening
with the intention of saving fetuses/infants and preventing disabilities. In this chapter, Elina Hemminiki recommends
that new health technologies be only introduced when assessments about their
social and ethical dimensions are also completed. Priscilla Alderson then discusses prenatal
counseling and its implications for living with disabilities in the next
chapter. The series of interviews with disabled adults documented their
impression that prenatal counseling implies society does not want people with
disabilities to be born or survive, and that able-body is both socially
desirable and attainable. The next
chapter considers the ethical and legal aspects of the abortion debate. Eileen
McDonagh reframes the American debate and legal position from one of
self-sacrifice to one of self-defense.
She argues that the feminist agenda has been limited by its definition
of the role of women in society, and that this has affected the abortion
debates as well. The next chapter was
written by the book's author, Donna Dickenson.
In the chapter, Dickenson considers the ownership of embryonic and fetal
tissues. Using Lockean and Marxist
arguments, she establishes that the woman who produces embryonic or fetal
tissue has property rights over the tissue, and that these rights should
protect her from exploitation in their use.
The final chapter in this section is written by Mary Mahowald, and
considers the ethical issues related to the successful implantation of more
than two embryos, resulting in higher order gestations (e.g., 3, 4, 5 or more
fetuses). Her discussion concludes with the recommendation that women have the
legal option of fetal termination with pregnancy preservation (FTPP) just as
they have the option of abortion of singleton pregnancies.
The fourth section considers
ethical issues related to the third trimester of pregnancy in two chapters: one
on Caesarean section deliveries and the other on non-compliance in
pregnancy. Wendy Savage's chapter on Caesarean
sections (CS) considers who has the right to determine whether a CS is
performed and if it can be forced on a mother to save a child. Ethical, medical and legal issues are
reviewed with discussion of contrasting maternal and fetal rights; she concludes
that patient autonomy and shared physician-patient decision-making are the
important reasons the procedure cannot be forced on a woman. Issues of non-compliance during pregnancy are
discussed by Fracoise Baylis and Susan Sherwin.
They acknowledge that describing a patient as non-compliant confers a
judgment about her behaviors, and should be changed to allow respectful and
autonomous choices on the part of the patient.
The three chapters in the
final section consider the role of reproductive ethics on the lives of the
resulting children. The first chapter by
Christine Overall, assesses whether these technologies benefit or harm
children. After asserting that life
itself can only considered a benefit if it is not heavily damaged, she
concludes that surrogate and other contract pregnancy arrangements do harm
resulting children, and that there are true risks from other reproductive
technologies as well; the only true benefits are to the parents. Rebecca Bennett and John Harris then discuss
diverging views of an issue encountered earlier: whether there are lives not
worth living due to disability. They
agree that there are lives with extreme suffering and that such lives should be
avoided when possible; however they disagree as to whether there are moral
reasons to avoid bringing children with disabilities into existence when the
parents have the possibility of having able-bodied children. The final chapter, written by Neil McIntosh,
considers the ethical issues of withdrawing life sustaining treatments from
handicapped neonates. He reviews the
three criteria established in 1997 by the Royal College of Pediatrics and Child
Health for withdrawing treatments, which resemble those that have evolved in
the United States since the 1980's as a consequence of the Baby Doe legislation
and court actions. He concludes with
clinical suggestions regarding how to negotiate the withdrawal of treatments
and involvement of family in the decision-making.
These sections are woven
together with strong themes that repeatedly present themselves. The role of the doctor-patient relationship
in reproductive health is re-visited regularly.
The power differential in that relationship and the position of women in
social and cultural settings broaden the discussion to international and
socio-political levels. The introduction
of new technologies provides much of the currency for these discussions: who
has access to them and what harms and costs do each entail. Their impact on creating imperfect offspring
raises the discussions of able-bodied-ness and perfection that can result.
This book will be a valuable
resource for individuals who work with issues related to reproduction and are
concerned about the impact of our science, technologies and clinical practices
on the lives of our children and families. The implications for policy
development are especially important.
Materials from the text have been included in my teaching, research, and
clinical work.