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China, Tang Dynasty, 618-906

Horse, mid 8th century

pottery and glaze
20 1/2 x 20 1/4 x 6 1/2"

Gift of David and Lillian Spelman, 82.0309

 

As early as the Han dynasty (207 BCE-220 CE), representations of Central Asian horses made in pottery and bronze were considered essential in the tomb furnishings of high officials. In the Tang dynasty, numerous pottery horses of exceptional sculptural quality were consigned to tombs of the wealthy, attesting to the continuing importance attached to the fine breeds imported from Central Asia specifically, the kingdom of Ferghana. There was a new wave of enthusiasm for horses, at least in the region of the capital, Ch'ang-an, at the end of the 7th century. The more natural modeling and the posture of the horses reflect a general change from preceding dynastic traditions. Equestrian portraiture was in great demand during this period, both in sculpture and in painting, but it is likely that the sculptor took the initiative in establishing the new ideal. It is only in the classical phase (after 700) that saddling is represented in detail, and the folding and flow of the saddle blanket are added to suggest movement, the quintessential characteristic of Tang realism. Perhaps in keeping with the Northern Wei tradition, Tang ceramic sculptors tended to adopt some distortions of the natural form: the length of the neck was exaggerated and the proportion of the head reduced; the legs were lengthened; and the scale from mane to crupper increased. A more novel modification on the part of the sculptor was the adjustment to the horse's stance by bringing its rear hooves nearer to its forelegs to create a more compact, volumetric, and lifelike representation.

 

Korea, Three Kingdoms Period, Kaya Federation, 42-562

Stem Cup [Kobae], 5th to mid-6th century

pottery
7 1/8 h. x 5 5/8" dia.

Museum purchase through funds from Mr. and Mrs. C. Ruxton Love, 92.0014.02

 

While owing a debt for its social organization and cultural evolution to its powerful neighbor, China, Korea developed a unique society and art forms that blended Chinese cultural influence with Korean tastes. In turn, the Koreans made significant contributions to Japan, their neighbor to the south, through immigration. From very early times, Korean ceramics were distinctive, much admired, and apparently imported in large numbers by the Japanese. Korean potters were actively encouraged, either forcibly through raids or peacefully through trade, to settle in Japan and establish kilns there. This would explain why many early Japanese ceramics of the late Kofun era (6th century) are stylistically similar to those from the Korean peninsula. Stem Cups (kobae) were made for burial in 5th and 6th century Korean tombs. Their tall perforated feet and precise smoothing of the body are typical of the care exercised by the Koreans on their ceramics. A group of these stem cups were excavated from a tomb at Sungsan-dong, near Koryong, were they were stacked to accompany the occupant to the underworld.

 

Japan, Edo Period, 1615-1868

Landscape with Waterfowl
, second half of the
16th century

ink on paper
46 3/4 x 72 7/8"

Gift of Mr. and Mrs. C. Ruxton Love, 57.003.000

 
The arrangement of this sumi-e (ink) monochrome landscape painting is typical of the early Momoyama Kano artists, as illustrated by the grouping of birds and the arrangement of the elements within the painting. Scholars have suggested that this piece probably originally functioned as a wall or door painting to decorate a residential or temple complex. It captures the bleakness of winter in the use of the brushwork to shape and contour the rock formations. A sign of the oncoming spring is seen in the early blossoming of the plum tree that intrudes into the composition at radical angles in both the upper left quadrant and upper right corner of the painting. The Motonbu seal, in the form of a Chinese tripod (ding), is a later addition and the artist remains unknown, although the work does have some of the stylistic characteristics of the early Kano artist, Kano Shoei (1519-1592).
 

India, West Bengal

Surya, the Sun God, 10th-11th century

slate
15 1/8 x 10 1/4 x 3 7/8"

Gift of Mr. and Mrs. Don Solomon, 62.040.000

 
The worship of the sun is universal. To the Indians, the sun was the ancient ancestor of the human race and the distributor of wealth. The sun god's iconographic aspects were established by the Vedic period (ca. 1500-1000 BCE), and several are depicted in this stele of the god in human form. Among them are solar discs represented by two blooming lotuses flanking the god's head, the seven steeds that transport the sun's chariot across the heavens displayed across the base, and, kneeling on the base, two female archers, Usa and Pratyusa, representing different aspects of dawn that dispel the demons of darkness. The small, truncated figure at the center of the base is the charioteer, Arna. Since he precedes the sun on the horizon and is never fully seen, only half of his body is depicted. Two female fly-whisk bearers stand immediately to each side of the deity, along with two male attendants. At the left is the bearded Pingala with a pen and an ink pot, and on the right is Dandin.
   



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