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China,
Tang Dynasty, 618-906
Horse, mid 8th century
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| As
early as the Han dynasty (207 BCE-220 CE), representations
of Central Asian horses made in pottery and bronze were
considered essential in the tomb furnishings of high
officials. In the Tang dynasty, numerous pottery horses
of exceptional sculptural quality were consigned to
tombs of the wealthy, attesting to the continuing importance
attached to the fine breeds imported from Central Asia
specifically, the kingdom of Ferghana. There was a new
wave of enthusiasm for horses, at least in the region
of the capital, Ch'ang-an, at the end of the 7th century.
The more natural modeling and the posture of the horses
reflect a general change from preceding dynastic traditions.
Equestrian portraiture was in great demand during this
period, both in sculpture and in painting, but it is
likely that the sculptor took the initiative in establishing
the new ideal. It is only in the classical phase (after
700) that saddling is represented in detail, and the
folding and flow of the saddle blanket are added to
suggest movement, the quintessential characteristic
of Tang realism. Perhaps in keeping with the Northern
Wei tradition, Tang ceramic sculptors tended to adopt
some distortions of the natural form: the length of
the neck was exaggerated and the proportion of the head
reduced; the legs were lengthened; and the scale from
mane to crupper increased. A more novel modification
on the part of the sculptor was the adjustment to the
horse's stance by bringing its rear hooves nearer to
its forelegs to create a more compact, volumetric, and
lifelike representation. |
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Korea,
Three Kingdoms Period, Kaya Federation, 42-562
Stem Cup [Kobae], 5th to mid-6th century
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| While
owing a debt for its social organization and cultural
evolution to its powerful neighbor, China, Korea developed
a unique society and art forms that blended Chinese
cultural influence with Korean tastes. In turn, the
Koreans made significant contributions to Japan, their
neighbor to the south, through immigration. From very
early times, Korean ceramics were distinctive, much
admired, and apparently imported in large numbers by
the Japanese. Korean potters were actively encouraged,
either forcibly through raids or peacefully through
trade, to settle in Japan and establish kilns there.
This would explain why many early Japanese ceramics
of the late Kofun era (6th century) are stylistically
similar to those from the Korean peninsula. Stem Cups
(kobae) were made for burial in 5th and 6th century
Korean tombs. Their tall perforated feet and precise
smoothing of the body are typical of the care exercised
by the Koreans on their ceramics. A group of these stem
cups were excavated from a tomb at Sungsan-dong, near
Koryong, were they were stacked to accompany the occupant
to the underworld. |
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Japan,
Edo Period, 1615-1868
Landscape with Waterfowl, second half of the
16th century
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| The
arrangement of this sumi-e (ink) monochrome landscape
painting is typical of the early Momoyama Kano artists,
as illustrated by the grouping of birds and the arrangement
of the elements within the painting. Scholars have suggested
that this piece probably originally functioned as a wall
or door painting to decorate a residential or temple complex.
It captures the bleakness of winter in the use of the
brushwork to shape and contour the rock formations. A
sign of the oncoming spring is seen in the early blossoming
of the plum tree that intrudes into the composition at
radical angles in both the upper left quadrant and upper
right corner of the painting. The Motonbu seal, in the
form of a Chinese tripod (ding), is a later addition and
the artist remains unknown, although the work does have
some of the stylistic characteristics of the early Kano
artist, Kano Shoei (1519-1592). |
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India,
West Bengal
Surya, the Sun God, 10th-11th century
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| The
worship of the sun is universal. To the Indians, the sun
was the ancient ancestor of the human race and the distributor
of wealth. The sun god's iconographic aspects were established
by the Vedic period (ca. 1500-1000 BCE), and several are
depicted in this stele of the god in human form. Among
them are solar discs represented by two blooming lotuses
flanking the god's head, the seven steeds that transport
the sun's chariot across the heavens displayed across
the base, and, kneeling on the base, two female archers,
Usa and Pratyusa, representing different aspects of dawn
that dispel the demons of darkness. The small, truncated
figure at the center of the base is the charioteer, Arna.
Since he precedes the sun on the horizon and is never
fully seen, only half of his body is depicted. Two female
fly-whisk bearers stand immediately to each side of the
deity, along with two male attendants. At the left is
the bearded Pingala with a pen and an ink pot, and on
the right is Dandin. |
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