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FEATURING THE SAMUEL H. KRESS COLLECTION

Lippo Vanni, Italy, active 1344-1376

Madonna and Child Enthroned with Donors and Saints Dominic and Elizabeth of Hungary, ca. 1343

tempera on panel
80 1/4 x 102 1/2 x 6"

Gift of The Samuel H. Kress Foundation, 61.024.001-.003

 

Lippo Vanni was a follower of the Sienese artists, Simone Martini, Lippo Memmi, and the Lorenzetti. This triptych depicts St. Dominic, on the left, carrying lillies and St. Elizabeth of Hungary, on the right, holding an apron filled with roses. The central panel features the Madonna and Christ Child enthroned. The donors kneeling on the floor by the Madonna’s throne may be Queen Elizabeth of Hungary and her son, Prince Andreas of the French house of Anjou, who wears a cap and robe covered with fleurs-de-lis. The altarpiece may date from 1343, the year Queen Elizabeth visited Italy in a vain attempt to have Andreas crowned King of Naples, Sicily, and Jerusalem.

 

Guidoccio Cozzarelli, Italy, 1450-1516 or 1617

The Annunciation and the Journey to Bethlehem,
ca. 1480-1490

tempera on panel
26 3/4 x 21 1/4"

Gift of The Samuel H. Kress Foundation, 61.022.000

 

The Annunciation and the Journey to Bethlehem originally formed the upper right-hand corner of a large altarpiece, the exact format of which is unknown. The two scenes were part of the series illustrating either the infancy of Christ or the life of the Virgin, which may have served as the backdrop to an image of the Madonna and Child Enthroned; in that case, the cornice and pilaster at the far left of the panel may have been part of the Virgin’s throne. However, it is more likely that the foreground of the picture was occupied by a scene of the Nativity. This is suggested by the lower edge of the classical entablature, which, before it was partially repainted by an overzealous restorer, appeared as a ruin. The works of Cozzarelli, a painter of miniatures, altarpieces, and cassone panels (secular paintings used to decorate furniture), are frequently confused with those of his presumed master, Matteo di Giovanni (active 1452-1495). The format of Cozzarelli’s paintings and his feeling for decorative detail and textural richness are in the Sienese stylistic tradition, but his interest in perspective, naturalistic movement, classical architecture, and antique ornamentation reflects the significant influence of contemporary Florentine art.

 

Bernardino Fungai, Italy, 1460-1516

Madonna and Child with Saints and Angels
,
ca. 1510-1515

tempera on panel
48 1/2" dia.

Gift of The Samuel H. Kress Foundation, 61.023.000

 
Large round paintings of the Madonna and Child in a landscape setting accompanied by saints and angels became popular in Tuscany in the late 15th-century. In Fungai’s composition, the infant Christ is being carried by angels on a litter decorated with red and white roses, flowers sacred to the Virgin. This unusual motif symbolizes the marriage of Christ, the bridegroom, with his bride, Mary-Ecclesia (the Church), who tenderly touches the chin of her beloved. Witnessing this union is Mary Magdalene, covered with the long hair she grew during her thirty years in the desert as a penitent. Four other saints known for their austere devotion and retirement into the wilderness are also included: John the Baptist and Jerome standing behind the ruined Roman wall, St. Francis receiving the stigmata (the wounds of Christ), and Christopher crossing a stream with the infant Christ on his back.
 

Jacob Jordaens, Flanders, 1593-1678

The Judgment of Paris
, ca. 1620-1625

oil on canvas
34 1/2 x 44 1/2"

Gift of The Samuel H. Kress Foundation, 61.046.000

 
Painted early in his career, during the period when Jordaens worked as an associate in Peter Paul Rubens’s workshop, The Judgment of Paris illustrates the important moment in classical history when the shepherd Paris, called upon by Zeus to decide who among three goddesses was to receive the golden apple inscribed “for the fairest,” awarded the fruit to Aphrodite, thereby precipitating the Trojan War. The three nude goddesses – Aphrodite (to the right), Hera (in the center), and Athena (shown from the back) – as well as the female personification of Abundance holding aloft a larger cornucopia, are believed to be representations of Jordaens’s young wife, the daughter of his former teacher, Adam van Noort. Jordaens’s illustration of the story is distinguished by down-to-earth, humorous details, such as Mercury’s peasant hat with wings, and the mock battle between Paris’s dog and Athena’s eagle-shaped helmet.



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